Showing posts with label Release Technique. Show all posts
Showing posts with label Release Technique. Show all posts

A Fireside Chat With Lester Levenson - Part 2 (Your Infinite Nature) (Edited)

The following recordings were made by Lester Levenson in 1974. And the Original title of the tape was "Attachment and Aversion".

Continue from Part 1: -> Looking for Happiness


Re-titled as: 

Waking Up to Your Infinite Nature: Lester Levenson on Truth and Oneness

 

  The Single Goal of Life  Constant HAPPINESS with no sorrow

This subject is sometimes called truth, religion, or psychology. As I see it, these are all the same subject. I should say the same subject, but the approach to it is from different angles, and therefore it gets different names. But it is the thing that every one of us is looking for, either consciously or unconsciously. It's the actual goal in life for everyone, for every being.

And so few of us in the world today are in this right direction. Everyone is looking for happiness, but they're looking for it in the wrong places. They look for happiness where it isn't, and therefore we have this unnecessary and unusual condition today—where we have almost everything we want in a material sense, and yet we have less happiness now than we had 30 years ago, when we didn't have the things that we have today.

My object is to try to give to you what I have seen, to point out to you the direction which, if you will take it, you will find this happiness. The best way for me to get this across to you is to have you ask questions. In the process of your asking questions, I try to point out the way, or the direction, in which you should look for you to find the answer.

 



  The Do-It-Yourself Path

As I know it, this is a strictly do-it-yourself thing. I point out the way; you get the answer. Unfortunately, it cannot be taught as an intellectual subject as we learn things in school. If it could, everyone could be given this wonderful state of constant happiness with no sorrow just by being spoken to. 

So the method comes out to be one of evolvement where it evolves from within outward. The place where we find this happiness is within our very own self. So most of my answers, if not all, try to get you to go within to look there for the answers.

 


 

  Responsibility and Creation

We should take full responsibility for whatever happens to us because we are the cause for everything that happens to us in life. Everything that happens is initiated in a thought prior to the incident. But because we have put in a thing called 'time,' we forget that sometime, and sometimes long before the thing happened, we had that thought. Someone comes along with a thought of theirs, and when the two thoughts complement each other, two people meet.

But again, we have to go within to discover that our thinking determines everything that happens to us. That thinking is conscious and unconscious also, and it's the unconscious thinking that is the habitual way in which we do things. And that's why it appears as though we are victims, when all the time we are not—we are caused.

Mind is only creative. Mind creates the things that we hold in mind. The quickness of the thing materializing depends upon the conviction as to whether you will or not get it. The conviction is also a thought.

If my thought is "I will get this instantly" and there is no doubt whatsoever, whatever you had in mind would appear instantly. But that takes an absolute conviction with no doubt whatsoever. Now, if you can't get the absolute conviction, the thing to do is to hold in mind that which you want, then let it go with the feeling it is already accomplished. Because the attitude it is already accomplished is an acceptance of the fact that it is.

Now, the biggest mistake of all that is made by people who are consciously trying to create things is expecting it in the future. We must expect what we want now. We have to take the attitude that it's here right now and then dismiss it.

Because when we put things in the future mentally, it's always kept in the future. So to create something, to demonstrate, we should always demonstrate in the present. Anything you want, you must accept that it is already yours, otherwise it's just ahead of you all the time.

 

  Overcoming Unconscious Obstacles

Now, the things that prevent us from getting the things that we want are the unconscious thoughts to the contrary. Concepts we have had since childhood: I can't do it, I can't have it, it couldn't happen to me, you must work hard to get things. Of course, everyone must work for a living, and therefore everyone does.

So, the biggest obstacle is the accumulation of subconscious or unconscious thoughts to the contrary—that we can't have it, we can't get it. So if you consciously start demonstrating, if you succeed once, you become more convinced that you can. If you succeed twice, conviction gets stronger and stronger until someday you have the absolute conviction. Then you have to watch your thoughts—whatever you think will come to you right away. That can be a problem too.

 

 A Personal Demonstration

Let me tell you one that's hard to believe. When I started proving this law, it worked in small ways. One day I said, "My gosh, it's working. All I need to do is to dare to think big!" And so I said, "What's the biggest thing I can think of? A Cadillac car, special built body." I had a picture of it, I was driving it already, and I let go of it.

Well, in about two weeks, an acquaintance came to me. He said, "Oh that's right, I just bought you the most beautiful Cadillac, special built body. A friend of mine bought it, my friend doesn't want it, and I got it for only $4,000." He said, "Thanks, you owe me $50." He said "$4,000?" I looked at him. He said, "Don't worry about the money, I'll pay for it."

Honest, that was a conscious thought. I was proving the operation of the law. I said, "Gee, I can have a Cadillac." Just by thinking Cadillac. I pictured the Cadillac, I saw it, I was sitting in it. I could feel the pulse rate in the car when I was driving it. It was mine, and I let go of it as already accomplished. I was in that car, I was one with it. The feeling of 'already accomplished' is a big part of doing it. Does it help to identify yourself with that which you want!

Now, anyone can do this if he or she will, but it takes a thought uncluttered with other thoughts. Or to express it another way, it takes the conviction. If you're absolutely convinced, that'll do it. That's conviction.

You don't have to know metaphysics. You don't have to be good. You just have to have a conviction, that'll bring it about. Because the mind is an instrument of creation only.

By trying it first in small ways. It's not too hard to dare to demonstrate a very small thing. When that works, that gives you more confidence in it. Try it a second time, a third time, and it builds up. Eliminate the concept of limitation and you're back to your natural, unlimited state.


 You Are Already That

Someday you'll laugh at all these efforts you're going through now because that which you're going to find out you are in the future, you are right now, and always have been. You may be kicking up a big fuss trying to become that which you are.

Where can you see something that isn't in your mind? Can you? Everything you see, where do you see it? Look, everything that you perceive, where do you perceive it? What happens to this world when you tuck your mind away to sleep at night? What happens to this world? You put your mind to sleep, there's no more world. The morning you awaken, the mind comes out and there's a whole world.

You are a being with no limitations, identifying wrongly as being a limited being. But since you're unlimited, and that's an infinity, that's a perfection that never changes—you are that infinite perfect being, here and now. What changes is your letting go of concepts to the contrary. Like the unlimited being that we are, we are here and now. The object is to get to see it.

 

 Quieting the Mind to See Infinity

 

The way you can see it is by quieting the mind because just behind the mind is that infinity. By turning the mind inward, you quiet the mind. You let go of all the external distractions. The more you quiet the mind, the more you'll see this infinity that you are. The more you see the infinity that you are, the more you'll shed the limitations. The more you do away with the limitations, the more you'll see the infinite being you are. And you keep doing this until there's no more limitation left. But the method is—go within, turn your mind back upon the mind.

It seems that way otherwise because you're looking at it through ego eyes. But the more you see this infinite being that you are, the more humble you'll become. It's only the ego that's arrogant and proud, thinks it is, that's it. The higher an individual goes, the more humble he becomes. Someday you'll see that the word 'I' is used by apparently many people, later on turns out to be the exact same 'I'. This is seeing the truth, the reality behind the apparency.


 The Reality of Oneness

The world is an apparency right now; it's not real. When you see the reality, you'll see a singular ONENESS throughout everything. Which people call God, truth, self—it has several names. But that's the thing we have to strive for: to see this singular ONENESS everywhere. And it's changeless, it's perfect, it's infinite, and it's you. Is the way it turns out when you see it.

The false concept of being a limited being disappears, but the I, when you say I, never disappears. That's eternal. When you say "I am Harry, the body," that'll disappear, and you'll see that I am the infinite I am.

You don't give up anything, you don't lose, you just gain more and more and you expand into the infinity. You see, the mind cannot comprehend the ultimate because the mind is an instrument that's limited. Stop thinking and you'll see and be. It's infinity. This is the real way of doing it. Every thought is a thing of limitation.

 

 Waking Up from the Dream

Someday you'll see that thought is matter. It's very subtle; it's the subtlest of all matter. It's the matter that determines other matter. So what matters is to get rid of the thinking, and then you'll see. You see, as you let go of thoughts, the sentiment of being is there all the time. The thoughts are covering it over. So as you let go of thoughts, you're letting go of the cover that covers over this infinite being.

But when you have a thought, like in the demonstration, you have the thought and the demonstrating is not in the infinity—that's in the dream.

And someday you'll see that this waking state is just as real as the night dream state is. Like when you're in a dream at night. While you're in it, it's real. While you're dreaming, you're in trouble, you're suffering, or if it's a very pleasant dream, you're really enjoying it and it's real, right? It isn't until after you awaken that you say, "My gosh, it was a dream, it never was, right?" You'll do the exact same thing with this world when you wake up.

What we call a waking state is really a fast asleep state. When you wake up out of this thing, you say, "Oh my gosh, it never was, it was just a dream. I was always this infinite, unlimited being." But until you do it, don't buy it. But if you're interested in attaining it, it's something worthwhile striving for. Because, I'd say, if you accomplish it through the method, you gain an infinity.

You also gain a complete satisfaction of anything and everything which you will never have in the dream. Realizations of the satisfying of all desires, and no more are left. You attain the desirelessness state. But every pleasure you have is experiencing your real self a bit. The more the pleasure, the more you experience your real self. That's all that happiness is. And if you can get to see that your struggle with the world is at an end, then you go directly for your joy. You go right to where it is and you can maintain it all the time.

 


Continue from Part 1: -> Looking for Happiness

A Fireside Chat With Lester Levenson - Part 1 (Edited Transription)

 The following recordings were made by Lester Levenson in 1974. And the Original title of the tape was Looking for Happiness.


  Transcending the Bliss Sheath: A Critical Warning

There are seven sheaths, or rather five sheaths that they talk about in the Eastern teachings. The physical body sheaths—five sheaths that cover our infinite being. 

There's the physical sheath, there's the prana (energy) sheath, there's the mental (emotional) sheath, there's the discriminative aspect of mind (wisdom) sheath, and the last sheath is called the bliss sheath.


Now, in all my years,I've seen everyone fail to get through the bliss sheath. It's called the Ananda sheath.

They get to a place where life is nice and easy. Their relationships with their friends become nice, their businesses are all good, and then they say and they feel, "Well, I'm going to really keep it going this way."

And you can't. When you try to keep your joy coming from the world, you're going to reach a point where you feel as though the whole sky and world is falling on you.

There was a whole group in California that some of you know who reached this bliss state where everything was roses and honey, everything was going beautifully. And I warned them, "Move above this now!" and they wouldn't.

They tried to keep it coming, and the vast majority of them went through terrible catastrophes since. There is no such thing as an all-good world. If it's world, it cannot be good.

We have to transcend this world. And I'm giving you a warning now: when you get into this Ananda sheath, this bliss sheath where everything falls into line so beautifully for you in the world, do not stop there. Just go the next step beyond it, and then you're free.

And all your joy is only in your being. Your joy is not coming from the world anymore. The world is no more a beautiful, heavenly, harmonious place for you. You are the joy. You are the happiness. You're not taking it from the world anymore. You've got to break through that bliss sheath to the point where all your happiness is only you being you.

Now, if you don't break through that, you get trapped back into the world like everyone has so far in my experience.

Had any one of dozens and dozens and dozens of these people just taken one step more, they would have been free forever. Then it doesn't matter what you do in the world. You can do anything. You can be a king or you can be a beggar, and it's all the same to you. Because your joy is only you being you. Because your beingness is infinite. Your beingness is the ultimate. Your beingness is what you and everyone else is seeking—the ultimate state where you are, only pure beingness. It's the I of you. I AMness.

So, again, I warn you, be careful. When you hit that bliss state where the world is so beautiful and everything is nice, do not stop. One step beyond it. Get free of that. And then do anything you want in the world after that, and you'll never be bound again. Okay? 

 

  The Two-Part Course: Free Yourself, Then Free Others

 All right, let's get to the course. This course is basically designed in two directions:

1.To free you far more appreciably than you have gotten freedom so far.

2.To show you how you can specifically, and in a detailed way, help others go free.

 First, to free you. Second, to help you to free others, working directly with them.

Now,

By helping others go free, you'll discover that you are freeing you, far more so than you're helping them go free.

So there's two aspects to this course. First, it's designed to help you go free, and if you will get with it, you could go totally free. Second, it's designed to help you help others.

 

  The Simplest Path: Dropping Tendencies (Vasanas)

 Now, I believe it's the first time that anything like this has ever been tried, and what we're trying to do is give the highest teaching out at a level that's acceptable to people where they are today. 

 You've heard masters say, like Ramana Maharshi: "All you need to do is to drop your vasanas, drop your tendencies. That's all you need to do, and that's true, and you're free."


The reason behind that is simply this: The only thing standing between you and your infinity is your mind. The only thing between you and your being totally unlimited is your mind.

You have been operating this mind for billions of years—millions of years in the physical and billions of years before the physical state, before that. This is one reason why you find it so difficult, dropping it. But to tell you to dis-identify with the mind is to tell you something you're not doing, and you think you cannot do.

So the masters come out: "All right, drop your tendencies."

The tendencies are another way of dropping your mind. A tendency is a predisposition; it's a feeling. It's a feeling that has been built up from the beginning of time up until now.

So that every tendency you have started billions of years ago, and all your thoughts have culminated into your present feelings, tendencies. So that if you drop a tendency now, you're dropping an accumulation of thought that is billions of years old, Earth time.

You see, the effectiveness of dropping a tendency is the culmination of thinking on a particular thing that's been going on since the beginning of time for you.

If you drop a tendency totally, you drop billions of years of accumulated thought that went in to make up that tendency. That's the effectiveness of dropping tendencies.




If you want to go free this lifetime, that's the lowest level approach required to go free this lifetime. If you work on incidents, on thoughts, you've got billions of years of past history to undo. It'll take you billions of years to undo it. Every other therapy in the world is working on thoughts, incidents, etc. And that's why they're not getting very far. I know of no attempt to approach it from dropping the tendencies.

And I think the reason why they don't is they just don't understand it: "Mind is so complicated, nobody understands it." I say, "Mind is so simple, there's nothing to understand about it."

 

  What Is Mind? The Tool for Liberation

What is mind? It's the sum total of all your thoughts. Is that complicated? It's the sum total of all your thoughts.

There's a conscious part—the part of your thoughts that you look at is called the conscious mind. The thoughts you don't look at are called the unconscious mind. All these different kinds of minds you read about are fictions. Somatic mind, what are all those minds? Reactive mind, analytical mind…

Now there are two aspects to mind:

1.The sensing-recording aspect.

2.The discriminative aspect (the higher aspect).

So if you want to break it down, you can break it down into two parts: sensing-recording, and the discriminative aspect. And this is what makes man able to go free: the discriminative aspect of mind.

Animals have only the sensing-recording aspect of mind. Animals cannot go free until they become man. All spirit returns to spirit. All spirit returns totally to pure spirit. Animals come through what we're going through before they get totally free. But they have just the sensing-recording aspect of mind.

And we have, in addition to it, the discriminative aspect, which says, "We're men and they're animals. They're cats and dogs. We're intelligent humans."

A cat doesn't know it's a cat. A dog doesn't know it's a dog. But you know you're man. That's your discriminating ability—which allows you to discriminate between the right direction and the wrong direction. Animals would go on forever as they are, if they were to remain as they are, without the discriminating aspect of: Which direction will really get me free, and which direction will send me in the opposite way?

But because of our discriminative aspect of mind, we can choose the way to total freedom, like we in this group are doing.

So, mind is simply the sum total of all thoughts. And there's two aspects: the discriminative and the sensing-recording.

If there's anything about truth, it's the fact that it is simple. If it's given to you as a mysticism, and the cult is something you can't understand, reject it. Truth is simple.

But the world is so spun in the wrong direction right now; they can't see their nose right in front of them. They cannot see the simplicity of what you're being given now. You're being given a way of going free this lifetime, through dropping tendencies.

 

  You Are Already Infinite: Just Drop What You're Not

Now, because this is the way put out by Masters, you'll never hear it anywhere else: Drop your vasanas, drop your tendencies.

You've never heard it anywhere in the world, have you? Anybody study psychology, or metaphysics, or any field—you've never heard this put out: Drop your tendencies. And yet, that's what this whole thing is centering around.

So, I believe for the first time, you're being given something that has a very powerful impact, that is so tremendous, that it can free you, and help you to help others go free this lifetime. In one year, or in one month, or in one day, if you understand it, and use it.

Because you're infinite right now, acting like you're acting—almost on the opposite end of being infinite. And yet, you can drop that whole thing right now by identifying with what you really are. Which is simply dropping what you're not.

Now, you're being infinite; you can't do anything about that. You've got no choice on that. You are infinite right now. And when I look at you, I always see that infinity.

And you're always saying to me, "I, the infinite being, am extremely limited." And I say, "No, look…" And you say, "Yes, but I, the infinite being, have this problem." This goes on and on and on. Because you don't take one moment out to see this infinite being that you are. And yet, some of you do. And you feel so high and so good when you see it.

But then you fall right back into the tendency, the habit. Another word for tendency is habit. You fall right into the habit of saying, "No, I'm subject to this excrement-producing beautiful mechanism that throws garbage out of every single pore of it. And through other extremities, phlegm, feces, urine."

And there's nothing more disgusting to us than the insides of a human being. And we're glorifying this piece of crap. Someday you're going to see that the least of you is this piece of junk.

But you could see it right now if you would just look at what you are. And at that moment, dis-identify with the body. Or see that the body is just a creation of your mind. And that's where the body lies: in your mind. Get behind your mind and you'll see your infinity.

But you're so plagued with these tendencies it's almost like you're trying to look at the air from the bottom of the ocean. You've got that whole ocean between you of tendencies.

However, any time you choose you can drop the whole thing. But most of you just don't believe you can. Believing that you cannot makes it cannot. You've got to let go of "I can't." Because if you think you can't, you're making it that way.

  

  The Power Behind This Teaching

Now because this is coming out at this high level of dropping tendencies, there's a power behind this course. Which is the power of the high beings who want you to do just this. And you'll feel it if you just open yourself to it. Get with this course. Do the things that Bridie's putting out for you to do each lesson [Note: this is known as Sedona Method as of today.] And all the masters are behind it. Because it's being put out at a masterly level.

Instead of getting into these groups which are primarily sex things—counter groups, all these things. They're primarily sex. Which keeps you body-bound.

You're getting a course that is in a direction that the masters would give it to you at. And therefore they're supporting you. You don't have to believe me. Check it out.

Let the power come through on this course and you'll see yourself moving freer and freer in very big giant steps. I think Neal can back me up on this.

I guess I'm not telling any secrets and Kathy wouldn't mind. She made tremendous strides in the course. Tremendous. Strides that take the average person in this world millions of years to do. She did in that course. And every one of the girls gained tremendously from it.  But I do believe Kathy took more than anyone else. Took more, that's all.

Open yourself to it. The masters are there. The power is there. Go with it. It's a do-it-yourself thing.

See, no one can free you but you. No one has bound you up so tightly but you yourself. So you're the only one who can do it. You must do it. So if you get with it, you got the possibility of going free right on this course.

And if you don't go free, you got the map, the formula, the way to go free so that when you're finished with it, you continue right on until you are free.

I'm supporting this course with all the power that I have. And while I was doing that, I saw that I was not alone. I saw the masters right behind me pushing me. Until the time I said, "Don't you people feel the power in this room?" I had to say it because if I didn't talk about it, I would have lost consciousness. It was so powerful, the power coming through, that I spoke about it only to keep me here.

And I believe every one of them—I don't remember, did they all say they felt it? I know some of them mentioned it. Now that power is there for you fellows. That's the power from the masters.

Making a big push to free you because you're taking it at a level that they would give it at—a level in which you can go free shortly, very quickly.


Continue -> Part 2: Waking Up to Your Infinite Nature : Lester Levenson on Truth and Oneness


Self Development Idea (25): Session 6: The Path to Happiness (7th June 1966) by Lester Levenson

Transcription of Lester Levenson Audio Tape
The Ultimate Goal Volume 1

Session 6: Your Path to Happiness (7th June 1966)


There are two laws that will cover all behavior.  And I say if you'll use these two laws, it'll lead you into full realization:  

The first is an attitude of harmlessness toward all beings.  

The second is — the law of mutuality.  That any behavior, if agreed to by both, is correct.

If one doesn't agree, the other should not try to make the one do it.  For instance, I want to go to the movies.  I say, “Come on, let's go to the movies.”  And you say “No.”  And I say, “Well, why not? Come on, you should go.”  And so forth and so on.  That's wrong on my part.  If you don't want to go, I shouldn't want you to go.  It's only mutual if we both agree on it.  

 

There is no act that cannot be used for helping one grow on the path.  And it must be a full-time thing if we want to get realization.  


It can't be a weekend or a one hour in the evening or one hour in the morning kind of thing.  It must be all the time!  Relatively speaking, there's little growth until the subject is every minute, every day.

The happier we are, the more we are dwelling in God, in the Self.  We falsely attribute the happiness to the person out there or the thing out there.  But what actually happens is —  is when the person or thing out there satisfies our desire, we stop thinking.

And when we stop thinking, we feel good.  When we stop thinking, we are being our own Self.  Someday, we all discover that the only joy there is, is the joy of our beingness, of our Self, which we before attributed to people and things.

All right, knowing that, when we know that point, that the only joy is our very own self, it follows that the opposite,  misery is just ego.  And more specifically, ego frustration.  We have desires, we want things, we can't get them, we feel unhappy.  So all misery has its source in the ego.

 

All Happiness has its source in the Self.  Now this can be used 24 hours a day for growth.  As I said before, the only growth there is, being that we are now, we always have been, we always will be this infinite self, it is changeless, perfect.

So the only growth is, we cannot grow into the self, because we are that. But we do grow out of the ego.  The only growth there is, is letting go of the ego.

So to use this concept of Happiness versus misery, every time we are unhappy, if we just assume that, “Well, this has its source in the ego.”  We may then look for the source of the misery, and when we discover it, we automatically let it go.  

The only reason why we don't let go of misery, or can't, is because we don't see the cause of it.  When anyone sees the cause of the misery, he lets it go, naturally.

So if we hold on to that concept that all misery has its source in the ego, we can use this as a method of growth, by looking at, every time we are unhappy, looking at it, but with the desire to let it go.  

All right now, looking at it is not so easy, because we must learn how to look at it.  — When we are unhappy, we should look within for a frustrated desire.  This is the source of all misery.  We had a desire, and it's selfish.  We wanted something, we couldn't get it, therefore we're unhappy.

So every time we are unhappy, we should sit with it, look at it, see its source in the ego, and when you see the source of it, when you see that desire that's being frustrated, you'll automatically let go of it.  And by doing so, you're letting go of a bit of ego.  Continue this, and you'll get full realization.  You'll eliminate the ego.

This can be used every day.  If you try it, you'll discover that it affords very rapid growth.  When you're miserable, get quiet, look within, look for the desire behind it, when you see it, you'll automatically let go.  

There's another side to desire called ‘Aversion.  Things we dislike, we have aversions to.  But an aversion is a desire not to have.  So even an aversion is a desire.  — It's a desire not to have.

So to sum up what I've just said, a very rapid means of growth, one that could give us full realization, is simply looking at our joys and sorrows.  [Awareness watching awareness method.] 

Looking at the sorrows, we look for the ego source of it, the desire and its frustration, and when we see it, we automatically let go of it.  By so doing, we let go of a bit of ego, we keep it up, and eventually there's no more ego.

Now it's also good to approach it on the other side, on the Happiness side.  If you'll study your Happiness, you'll see that the more you are with the Self, with a capital S, or the more you are with God, the happier you are.  When we see that our Happiness is nothing but being, that which we are, we will automatically try to just be what we are, more so.

So we may also look to the Happiness, discover what that is, and find that it's simply our very own beingness, and that will encourage us to just be what we are, really, more and more.  

 

So these two big things in life, joy and sorrow, can be used every day for growth.  Now, since we all know it, if we don't use it, I say “It's only because our desire for the world, our desire for misery, is greater than our desire for this infinite joy, and that we hold on to that desire merely by habit.

 

And I also want to repeat something else that I said, that this path has to be a full-time occupation.  It cannot be part-time.  We must be with it 24 hours a day, if we expect realization.

It matters not how busy we are in life.  If we have the right attitude, if we have that seeking attitude all the time, we will be doing those things that will be leading us out of this confinement, out of the trap that we've gotten ourselves into.  It must be 24 hours a day.

[Comment:  These twenty-four hours a day refer to the Attitude and Consciousness of us, — of applying the concepts that we’ve learnt, applying it in the background mode as a way of habit.  Just like the computer running that anti-virus program twenty-four hours a day and it does not affect the use of the computer.]

Now when I say 24 hours a day, that includes sleep.  We carry into our sleep the stream of consciousness of the daytime what the stream of consciousness is when we fall asleep, it so remains during the night.


If we're intensely on the path during the daytime, we actually grow during the night.  Our dreams will change.  Instead of having horrible dreams, they'll become good dreams.  We'll even meet higher saints and sages in our sleep state, in our dream state.  We will get lessons from them in that state, sometimes more easily than in the waking state.  So the  growth does go on during sleep.

If we make enough effort in the waking state to make it all the time.  So growth can be 24 hours a day, and should be.  And if we want realization, it must be.

We can only help ourselves if we want to take it from the top, and helping the other one, you're only helping yourself.  There only is your Self in the end, you'll see.  

And looking at the separation, each one is fully responsible for what happens to him or to her.  I can't help you one iota.  It's only an apparency that I'm helping you.  

If you get any help, you do it.  You'll listen to what he says, and you'll say, “Oh, I like that, and I'm going to use that.  But you do it.  No one can help you.  And if no one can help you, no one can hurt you.  That's also nice to know.  

All right, I'll give it to you from the top.  “Before ye ask, believe that ye have already received.  The way the Bible puts it.  When we pray, if we know that our prayers are already answered, so it is.  Whatever we want would be ours instantaneously.




If you've got that much faith in God, your prayer will be answered immediately.  If we haven't got that much faith, then we must do our best. — Pray for how you best know how to pray.  Now the one prayer that we should have above all other prayers is to pray for Wisdom.  

The mind is only creative.  It creates what we hold in mind.  And it doesn't recognize the word not or no.  If I don't want to think of a monkey, I'm only thinking of a monkey.

If I do not want to be sick, if I do not want an accident, I am thinking of accident and tending to create it.  So instead of thinking of no accident, we must think of safety.  Instead of thinking of sickness, we must think of health.

This is the greatest weakness in so-called demonstration*.  People think in negatives.  They don't want this, and they don't want that, and that's what they create.

demonstration*: same as “manifestation”, “Law of Attraction”, etc…

 

So we must think Only what we want, never what we do not want.  And if we would think only what we want, that is all we would ever get.  It's as simple as all that.  Not easy, but it's simple.  If we would think only what we want, that is all and everything that we would get.  


KARMA

Karma is the automatic behavior.  Karma is past habits.  Karma is our unconscious mind.  Etc., etc.

Being infinite beings, we can transcend karma.  It's impossible to work out karma.  Because as you are working out one act, you're creating a similar act for the future.  

By its very definition, it's impossible to work out karma.  Every act now creates an act in the future.  So while we're trying to work out all the past action, we're creating action for the future.  So it's impossible to work out karma.  Karma works for the ego.  Karma is a law for the ego.

Once we know who and what we are, karma does not operate. Karma does not exist.  Someday we get to the point where we see this, and we just step out and above karma, and it is no more.




FROM THE TOP

See, these things are so simple, if you'll look at it from the top.  I use the word from the top.  Any time we reason, we should always start reasoning with Truth.  With a true statement,  then everything is simple.  

As statements of Truth, we may take God as All.  God is Perfect.  Start reasoning from there, and see where your troubles are.  They'll disappear. They have to.

When we start with the Truth, everything is simple.  If it's complex, it's wrong.  If it's complex, it's steeped in the realm of ego.  The greater the ego, the greater the complexity.  God is simple.  The ego is complex.

Karma is created in our thoughts.  The action is just an aftermath of thought.  It's impossible for you to commit any act without a thought of it prior to it, right?  The act is created, the karma is created in the thought.

It's the thoughts we take with us.  It's not the acts.  The act is gone through and it's finished, but the thought remains.

In the era that we're in, it's called the Kali Yuga, so it's a low period.  The majority of people are in the tamasic, or in the state of lethargy.  It looks like a very peaceful, docile state when one is in there.  

It's a state of apathy.  The Rajas, the energetic state, is much higher.  When we start to move into that energetic state, we begin to express the subconscious desires and wishes.

And so they come out, and we seem to be getting worse, whereas before we were thinking it unconsciously.  Now we want to carry it out.  We want to hit somebody.  We're angry.  We start fighting.  And it looks as though we're going in a wrong direction, but it is a higher state.

Arjuna did not want to fight.  He was told by Krishna that  he had to fight. [from Bhagavad Gita]  If you can't fight, you must fight.  If you can fight, you don't have to fight.  That's the way it comes out.  If you can fight, you're already moving above the state of Rajas, the energetic state, and you're moving into the sattvic, the spiritually peaceful state.

When you're moving toward that spiritually peaceful state, you're able to fight, but you don't want to, and so you don't.  So when you move up out of the lethargy state, it looks as though your character sometimes is becoming worse.  It isn't.  

You're just expressing more, and it's showing what before was unconscious.  Anger, an Anger mood is a higher mood than the mood of Apathy.  The highest mood is that of Peace, bliss, and it's all degrees between those three states.






























A fully realized master, a Jesus, or any master to whom you look to.  It's possible to keep his company all the time.  You can learn that positively by testing it out.

These masters are omnipresent.  They are right where we are all the time.  They are readily contacted.  They're not difficult to contact, because they are pushing toward us much more than we are pushing toward them.  But we must open ourselves to it.  We must make the contact.

So the very best of holy company would be a fully realized being.  Next best would be a saint, and so forth on down.  Coming down to everyday life, it would be people who are on the path with us, people who think the way we think.

But the very best is the highest.  The highest can be contacted, not with people, but when you're by your Self. Therefore, the more you can be by your Self, the better.



[Transcripted on Sep 2018]

[Updated on 21 May 2024 - assisted with TurboScribe.ai (free version)]






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